HANG it all, there can be but one
But say I want to, say I take
Let in your quirks and tweeks, and say the thing’s an art-form,
Sordello , and that the modern world
Needs such a rag-bag to stuff all its thought in;
Say that I dump my catch, shiny and silvery
As fresh sardines flapping and slipping on the marginal cobbles?
(I stand before the booth, the speech; but the truth
Is inside this discourse—this booth is full of the marrow of wisdom.)
Give up .
Tower by tower
and the plan
Follows the builder’s whim. Beaucaire’s
Leaps from the stubby base of —
Mohammed’s windows, for the
Has such a garden, split by a tame small stream.
The moat is ten yards wide, the inner courtyard
There are not. The rough men swarm out
In robes that are half Roman, half like the Knave of Hearts;
And I discern your story:
Was half forerunner of Dante. that trick
Of the unfinished address,
And half your dates are out, you mix your eras;
For that great Sordello sat beside—
’Tis an immortal passage, but the font?—
Is some two centuries outside the picture.
Does it matter?
Not in the least. Ghosts move about me
Patched with histories. You had your business:
To set out so much thought, so much emotion;
To paint, more real than any dead Sordello,
The half or third of your intensest life
And call that third Sordello;
And you’ll say, “No, not your life,
He never showed himself.”
Is’t worth the evasion, what were the use
Of setting figures up and breathing life upon them,
Were ’t not our life, your life, my life, extended?
I walk Verona. (I am here in England.)
I see . (Can see whom you will.)
You had one whole man?
And I have many fragments, less worth? Less worth?
Ah, had you quite my age, quite such a beastly and cantankerous age?
You had some basis, had some set belief.
Am I let preach? Has it a place in music?
I walk the airy street,
See the small cobbles flare with the poppy spoil.
’Tis your “great day,” the ,
And all my chosen and
Has made one glorious blaze of all its lanes—
Oh, before I was up—with poppy flowers.
Mid-June: some old god eats the smoke, ’tis not the saints;
And up and out to —
Not the old place at the height of the rocks,
But that splay, barn-like church the Renaissance
Had never quite got into trim again.
As well begin here. Began our :
, and to the waves’ deep laughter,”
The laugh they wake amid the border rushes.
This is our home, the trees are full of laughter,
And the storms laugh loud, breaking the riven waves
On “north-most rocks”; and here the sunlight
Glints on the shaken waters, and the rain
Comes forth with delicate tread, walking from Isola Garda—
As Arnaut had it in th’ inextricable song.
The very sun rains and a spatter of fire
And the place is full of spirits.
Not , not dark and shadowy ghosts,
But the ancient living, wood-white,
Smooth as the inner bark, and firm of aspect,
And all agleam with colors—no, not agleam,
But colored like the lake and like the olive leaves,
, clothed like the poppies, wearing golden ,
Light on the air.
Are they Etruscan gods?
The air is solid sunlight, ,
Sun-fed we dwell there (we in England now);
It’s , we can be where we will be,
Sirmio serves my will better than your
Which I have never seen.
My stone seat was the Dogana’s curb,
And there were not “,” there was one flare, one face.
’Twas all I ever saw, but it was real….
And I can no more say what shape it was …
But she was young, too young.
True, it was Venice,
And at and under the north arcade
I have seen other faces, and had my rolls for breakfast, for that matter;
So, for what it’s worth, I have the background.
And you had a background,
Watched “the soul,” Sordello’s soul,
And saw it lap up life, and swell and burst—
“Into the ?”
So you worked out new form, the meditative,
Semi-dramatic, semi-epic story,
And we will say: What’s left for me to do?
Whom shall I conjure up; who’s my Sordello,
My , ,
As you have done pre-Dante?
Whom shall I hang my shimmering garment on;
Who wear my feathery mantle, ;
Whom set to dazzle the serious future ages?
Not Arnaut, not , not who has writ out the stories.
Or shall I do your trick, the showman’s booth, Bob Browning,
Turned at my will into the ,
Or into the old theatre at Arles,
And set the lot, my visions, to confounding
The wits that have survived your damn’d Sordello?
(Or sulk and leave the word to novelists?)
What a hodge-podge you have made there!—
, of all opprobrious rhymes!
And you turn off whenever it suits your fancy,
Now at Verona, now with the early Christians,
Or now a-gabbling of the .”
“ should animate but not mislead the pen”—
That’s Wordsworth, Mr. Browning. (What a phrase!—
That lyre, that pen, that bleating sheep, Will Wordsworth!)
That should have taught you avoid speech figurative
And set out your matter
As I do, in straight simple phrases:
Gods float in the azure air,
Bright gods, and Tuscan, back before dew was shed,
It is a world like ’?
Never so pale, my friend,
’Tis the first light—not half light—
And oak-girls and the
Have all the wood. Our olive Sirmio
Lies in its burnished mirror, and the
Are alive with song, and all the leaves are full of voices.
“Non è fuggito.”
“It is not gone.”
Is right—we have that world about us,
And the clouds bow above the lake, and there are folk upon them
Going their windy ways, moving by Riva,
And the water is full of silvery almond-white swimmers,
The silvery water glazes the up-turned nipple.
How shall we start hence, how begin the progress?
Was a king in Egypt—
When sat down with his astrolabe,
He, brother to , physicist —
Say it was Moses’ birth-year?
Exult with Shang in squatness? The
Bulges the squarish bronzes.
( later taught the world good manners,
Started with himself, built out perfection.)
Daub out in blue of scarabs, and with that greeny turquoise?
Or with China, O Virgilio mio, and gray gradual steps
Lead up beneath flat sprays of heavy cedars,
Temple of teak wood, and the gilt-brown arches
Triple in tier, banners woven by wall,
Fine screens depicted, sea waves curled high,
Small boats with gods upon them,
Bright flame above the river!
Footing a boat that’s but one lotus petal,
With some proud four-spread genius
Leading along, one hand upraised for gladness,
Saying, “Tis she, his friend, the mighty goddess! Paean!
Sing hymns ye reeds,
and all ye roots and herons and swans be glad,
Ye gardens of the nymphs put forth your flowers.”
What have I of this life,
Or even of ?
Sweet lie!—Was I there truly?
Did I know ?
Let’s believe it.
Believe the tomb he leapt was ?
Friend, I do not even—when he led —
I do not even know which sword he’d with him.
Sweet lie, “I lived!” Sweet lie, “I lived beside him.”
And now it’s all but truth and memory,
Dimmed only by the attritions of long time.
No, take it all for lies.
I have but smelt this life, a whiff of it—
The box of scented wood
Recalls cathedrals. And shall I claim;
Confuse my own ,
Or say the filmy shell that circumscribes me
Contains the actual sun;
confuse the thing I see
With actual gods behind me?
Are they gods behind me?
How many worlds we have! If
Brings her ashore on that great cockle-shell—
And Spring and fill all the air
With their clear-outlined blossoms?
World enough. Behold, I say, she comes
, Graces her subjects,”
(That’s from Pericles).
Oh, we have worlds enough, and brave décors,
And from these like we guess a soul for man
And build him full of aery populations.
's sterner line, and the new world about us:
Barred lights, great flares, new form, Picasso or .
If for a year man write to paint, and not to music—
Source: The Shorter Poems of Ezra Pound. Ed. Lea Baechler and A. Walton Litz. New York: New Directions, 1990. 229-234.